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Death of Sin
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Death of Sin
“In the same way, count yourselves dead to sin but alive to God in Christ Jesus.” Romans 6:11.
How many times you and I have encountered this verse while reading the Bible? Innumerous times. The words "dead to sin” is in contrast with the phrase “alive to God” through the way of Jesus Christ. While offering selves to the purpose of God and his will, humankind no longer let the sins control their lives. Coming to faith with Jesus it is essential for a believer to sacrifice his worldly wrongdoings and temptations. This does not necessarily means to be sinless, or not prone towards sins, but it is the struggle against the evil and sins. As Paul clearly stated in Roman 7:19-20:
“For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it”
Before the Christ, mankind was a slave to the urge and temptations of sins, except now as Christ is the new Master sins are no longer existent in the lives of the believers and they are dominated by them. As a Christian, the Holy Spirit of God with a human being is enough to strengthen and empower a person. Regardless of the fact that human being is vulnerable to the urge of sins, it does not mean that we cannot control this thing. Here is the way to deal with it by holding onto the Spirit of God.
Lingering. Constant. Wild. How might you depict the persistence of wrongdoing in your life? Numerous Christians, despite the fact that they are genuinely dedicated to following Christ, keep on living with assailing sins. They keep on inclination as though they are feeble to defeated the drive to act against God's directions and their very own better judgment. It's anything but difficult to trust this is only the manner in which things are. No one's ideal, isn't that so? Imagining like we feel pretentious or tricky. Mainstream culture acknowledges, and once in a while praises, the way that we each have our profound and individual hang-ups. Everybody has a dearly held secret. It is anything but a matter of on the off chance that you have enslavement, a mystery guilty pleasure, a private bad habit. It's a matter of which one and when it will become visible. On the off chance that this is valid, possibly we should simply acknowledge our shortcomings and hold onto them as a component of who we seem to be.
But no, here the way Bible stops us. A persevering topic of the New Testament, particularly in the letters by Paul, is that the corrupt propensities we find so difficult to shake are not a basic piece of us. We are not sentenced to sin until the end of time. Rather, Paul demands that Christians can be "dead to sin." As John Wesley clarified it, this implies being "[f]reed both from the blame and from its intensity." That's a counter-social message in a general public persuaded we're altogether broken and hopeless.
Presently the main way we can discover freedom from transgression is through death, for "any individual who has passed on has been without set from sins" (Rom. 6:7). So there we are: as a result of the transgression of Adam, we are that broken branch, isolated from our wellspring of life. What's more, as a branch is defenseless to change its conditions, so are we. People are absolutely needy upon God forever. Without his intercession, we will be everlastingly dead in transgression.
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